Bath is one of the prettiest and most elegant cities in England, and an almost obligatory escape from London. Founded by the Romans around the great hot spring that rises from underground, it was for centuries a place of pilgrimage, healing and pleasure. Its name says it all: Bath means 'bath'. Here are the best-preserved Roman baths in northern Europe, and also a modern spa where you really can get into the hot water that comes up out of the ground at 45 degrees.
But Bath is much more than its waters. In the eighteenth century it became the fashionable city of British high society and was rebuilt entirely in a Georgian style of perfect harmony, with the warm golden Bath stone, its curving terraces, its columns and its squares. The Royal Crescent, the Circus and Pulteney Bridge are jewels of eighteenth-century architecture, and Jane Austen walked and wrote in these streets. The whole city is a Unesco World Heritage Site, a recognition to which a second was added in 2021, as one of the Great Spa Towns of Europe.
This guide covers the essentials of Bath with a practical, warm eye: the Roman Baths and their thousand-year-old cult, the abbey, the great Georgian set pieces, the world of Jane Austen and the modern pleasure of a thermal soak looking out over the city's rooftops. Compact, walkable and beautiful, Bath gives you one of the most enjoyable days of any trip through England, and it also works as an ideal base for Stonehenge, the Cotswolds and the west of the country.
Bath began as Aquae Sulis, the spa the Romans built from the AD 60s and 70s around Great Britain's only hot spring, already sacred to the local Celts who worshipped the goddess Sulis. The Romans identified her with their Minerva and built a great temple and a bathing complex that worked for centuries as a religious and healing centre. After the fall of Rome, the baths were buried in mud and forgotten, while the medieval city grew around an abbey, first Saxon and later Gothic, where in 973 Edgar, the first king of a unified England, was crowned. Its great rebirth came in the eighteenth century: driven by the master of ceremonies Beau Nash, the entrepreneur Ralph Allen and the architects John Wood the Elder and the Younger, Bath became the fashionable spa of Georgian England and was rebuilt entirely in golden stone, with masterpieces such as the Royal Crescent and the Circus. Jane Austen walked through its rooms, lived here in the early nineteenth century and set part of her novels in the city. In April 1942, Bath suffered the German bombing of the so-called Baedeker raids, which damaged part of its heritage, later restored. Today it is a World Heritage Site twice over. The full story is on our history page.
Read the full history ↓The green, ancient heart of England: Stonehenge and the prehistory of Salisbury Plain, Bath and its Roman and Georgian baths, and the Cotswolds, whose hills grew rich on medieval wool.
Read the history of Central and Southern England →No exact prices: a scale from $ (budget) to $$$$$ (luxury), with 2-3 options per category.
Origins, formation and what the sources say.
For thousands of years something has risen from the ground at Bath that exists nowhere else in Great Britain: a hot spring. Every day more than a million litres of water surface at around 46 degrees, loaded with minerals, water that fell as rain on the hills more than ten thousand years ago and travelled for millennia through the depths of the earth before returning to the surface. For the Celtic peoples who lived in the area before Rome arrived, that phenomenon could only be the work of a divinity, and they consecrated the spring to Sulis, a goddess linked to healing and sacred waters.
When the Romans invaded Britain from AD 43, they found the place and were fascinated by it. Their road, the Fosse Way, crossed the River Avon right there. Instead of wiping out the local cult, they did what they usually did: they absorbed it. They identified Sulis with their own goddess Minerva and worshipped her as a single deity, Sulis Minerva, a perfect example of Roman-Celtic religious fusion. From the AD 60s and 70s they built a great classical temple around the spring and channelled the sacred source into an enormous lead-lined reservoir. Aquae Sulis, 'the waters of Sulis', had been born.
The complex they built over the following centuries was extraordinary: the Great Bath ringed by columns, a series of cold and hot pools, rooms heated by hypocaust and a temple with a pediment decorated with an enigmatic head usually called 'the Gorgon'. Aquae Sulis became a centre of pilgrimage and healing to which visitors came from all over the empire to ask for health, to bathe and to honour the goddess. In the sacred spring the faithful threw coins and objects as offerings, and also the so-called curse tablets: messages engraved on thin sheets of lead in which they asked Sulis Minerva to punish those who had stolen their clothes while they bathed. More than a hundred of these tablets, recovered from the water, are today one of the most vivid records of everyday life and belief in Roman Britain.
When Roman power pulled out of Britain at the beginning of the fifth century, Aquae Sulis went dark. Without the constant maintenance its drainage systems required, the spring overflowed, mud and flooding gradually covered the baths, and the great Roman structures collapsed and were buried. For more than a thousand years, the splendour of the Roman baths stayed literally buried under the city's ground, forgotten. It would not be seriously rediscovered until the late nineteenth century.
A new city grew on those ruins. In Saxon times, Bath (whose name simply means 'bath') became a place of some importance, with a monastery. It was there that one of the key events in English history took place: in the year 973, in Bath Abbey, Edgar was crowned and anointed king in a solemn ceremony, considered by many the first coronation of a king of a unified England. That ritual, designed in part by St Dunstan, served as the model for the coronations of later English and British monarchs, including those of our own day.
After the Norman Conquest of 1066, Bath even had a cathedral and a bishop. During the Middle Ages, the city lived off the wool trade, like much of the west of England, and its waters went on attracting the sick in search of a cure. The imposing abbey that dominates the centre today is the last of a long line of churches on the same site: the current one, one of the last great works of English Gothic, was begun in 1499, shortly before the Protestant Reformation and the dissolution of the monasteries ordered by Henry VIII changed the country's religious landscape for ever. Its famous facade, with angels climbing up and down stone ladders towards heaven, is inspired, according to tradition, by a dream of Bishop Oliver King.
Bath's great moment, the one that gave it the shape and the beauty we admire today, came in the eighteenth century. The English aristocracy and middle classes rediscovered the fashion for 'taking the waters' for health and for pleasure, and Bath became the most elegant and sought-after spa in the country, a place to see and be seen, do business, look for a spouse and show off the latest fashion. From a provincial town it turned, during the season, into one of the most brilliant cities in Georgian England.
Three men drove that transformation. Richard 'Beau' Nash, a charismatic master of ceremonies, ruled Bath's social life from 1705 until his death in 1761: he laid down the rules of etiquette, organised the balls and concerts, imposed manners and turned the city into a model of refined sociability. Ralph Allen, owner of the local quarries, supplied the material: the warm golden limestone of Bath (Bath stone), with which practically the whole city was built and which gives it its unmistakable honey colour. And the architects John Wood the Elder and his son John Wood the Younger designed the great set pieces that made Bath famous.
The result is one of the most complete and harmonious Georgian cities in the world. John Wood the Elder designed The Circus, a perfect ring of identical houses with three tiers of superimposed classical columns, inspired by the monuments of antiquity; he died in 1754, shortly after laying its first stone, and his son finished it. John Wood the Younger built the Royal Crescent between 1767 and 1774, a majestic crescent of thirty houses joined by a continuous colonnaded facade, facing an open meadow: one of the crowning works of architecture in the United Kingdom. From the same period come Pulteney Bridge, designed by Robert Adam and completed in 1774, one of the few bridges in the world with shops on both sides, and the Assembly Rooms, where society danced and played cards. All this architecture, and the clever trick of monumental facades with irregular houses behind them, made Bath a stage-set city, built for the social spectacle.
At the height of the Georgian era, between 1801 and 1806, one of the greatest writers in the English language lived in Bath: Jane Austen. The author of 'Pride and Prejudice' knew at first hand the city's world of balls, visits, gossip and marriage strategies, and portrayed it with her sharp irony in two novels set largely in Bath, 'Northanger Abbey' and 'Persuasion'. Although Austen's relationship with the city was ambivalent — she did not always enjoy living there — her name is bound to Bath for ever, and the city celebrates her today with a centre devoted to her and an annual festival in which hundreds of people parade in Regency dress.
With time, Bath lost some of its glamour as the aristocracy's spa to newer fashionable destinations, but it remained a prosperous, elegant city. The great development of the nineteenth century was archaeological: between the 1870s and 1880s, building work finally revealed, beneath the ground, the monumental remains of the Roman baths that had lain buried for fourteen hundred years. The discovery of the Roman Great Bath, the gilt bronze head of Sulis Minerva and thousands of offerings from the spring was a sensation that gave Bath back its link with antiquity and laid the foundations of the museum that is today its main attraction. The Victorian era added, around the Great Bath, the terrace with statues of Roman emperors and generals that many visitors take for ancient but which are in fact nineteenth-century.
The twentieth century tested Bath in the most brutal way. During the Second World War, the city, with hardly any military industry, seemed safe from bombing. But in April 1942 it became a target of the so-called Baedeker raids: a series of German air attacks launched in reprisal for British bombing of historic German cities, deliberately aimed at places chosen not for their strategic value but for their cultural and historical value, according to the famous Baedeker guidebooks.
On the nights of 25 and 26 April 1942, German aircraft attacked Bath in successive waves. Around four hundred people died and thousands of buildings were damaged or destroyed. The Georgian heritage took direct hits: the Assembly Rooms burned and were gutted, and several houses in the Royal Crescent, the Circus and other historic set pieces were struck by incendiary bombs. It was a deep wound in the heart of one of the most beautiful cities in the country. In the following decades, much of that damaged heritage was carefully restored, giving Bath back its splendour.
Definitive recognition came in peacetime. In 1987, Unesco declared the entire city a World Heritage Site as the 'City of Bath', an unusual case of a whole city inscribed for the combined value of its Roman and Georgian heritage. And in July 2021, Bath gained a second Unesco recognition when it was included, along with ten other European cities such as Baden-Baden, Vichy, Karlovy Vary and Spa, in the transnational site of the 'Great Spa Towns of Europe', which celebrates the spa culture that flourished on the continent between the eighteenth and twentieth centuries. Today Bath lives largely off tourism, culture and education, and remains what it has been for almost two thousand years: a place people travel to in order to be healed, to rest and to marvel at the beauty of its waters and its golden stone.