Manta is, above all, a city of the sea and of work. It is Ecuador's great fishing port, the undisputed tuna capital, and you feel it everywhere: in the coming and going of the boats, in the smell of salt and fresh fish, in the markets where tons of tuna and mahi-mahi are unloaded, and in seafood cooking that is among the best and most authentic in the country. But Manta is also a beach town: steps from the center, the urban beach of El Murciélago invites you to the sand, to ceviche and to sunset over the Pacific.
The city has very old roots. Its name evokes the Manteña culture, the skilled pre-Hispanic navigators and traders who dominated this coast and sailed the Pacific in large rafts with sails. That seafaring heritage runs through its whole history, from the original peoples to today's industrial port. Manta also took a hard blow: the earthquake of 16 April 2016, which shook the whole province of Manabí and left scars on the city, now well into its recovery.
This guide covers Manta with a practical eye: its beaches and its seafront, its tuna and seafood cooking, how to get around and, above all, how to use it as the gateway to the splendid Manabí coast, with the Ruta del Spondylus, Machalilla National Park and whale watching just down the road. Manta is not a polished tourist postcard but a real city, alive and full of flavor, ideal for anyone who wants to see the Ecuadorian coast unfiltered.
The Manta region was inhabited by the Manteña culture (roughly between the 8th and 16th centuries AD), a people of extraordinary navigators and traders who dominated this coast and kept up exchanges along the Pacific, reaching, according to the chronicles, the coasts of Mexico and the central Andes on large rafts with sails. They venerated the goddess Umiña, associated with a sacred emerald, at a ceremonial center in the area. When the Spanish arrived, the coastal site known as 'Jocay' (which in the local language referred to the 'gate of the fish' or house of the fish) was recognized early on: the conquistador Francisco Pacheco founded there, in 1535, the town of San Pablo de Manta, one of the oldest Spanish settlements on the Ecuadorian coast. During the colonial period, Manta was a secondary port but exposed to the attacks of pirates and privateers prowling the Pacific. With independence and the formation of Ecuador, it grew slowly as a fishing cove and coastal shipping port. The great leap came in the 20th century with the development of industrial tuna fishing and the arrival of canning plants, which turned Manta into one of the most important fishing ports in the South Pacific and into the 'tuna capital'. The city grew with its port and its industry. On 16 April 2016, a magnitude 7.8 earthquake centered on the Manabí coast hit Manta, Portoviejo, Pedernales and the whole province hard, causing many casualties and severe damage; the city has been going through a process of reconstruction ever since. The full story is on our history page.
Read the full history ↓The heart of the central coast: cradle of the Valdivia and Manteño-Huancavilca cultures, land of tuna and of the montubio, of Machalilla National Park, of whale watching at Puerto López and of beaches such as Canoa, Los Frailes and Ayampe.
Read the history of Manabí →No exact prices: a scale from $ (budget) to $$$$$ (luxury), with 2-3 options per category.
Origins, formation and what the sources say.
In pre-Hispanic Manta an emerald the size of an ostrich egg was venerated. It was the heart of the cult of the goddess Umiña, and the colonial chronicles say pilgrims from all along the coast came to offer smaller green stones to it; the great emerald vanished after the conquest and was never found. That dazzling detail sums up well what Manta was before it was a tuna port: the center of a people of the sea, wealthy and connected, who traded along the Pacific. Long before today's city existed, the coast where Manta now stands was inhabited by the Manteña culture, which developed roughly between the 8th and 16th centuries AD. They were, above all, a people of the sea: extraordinary navigators and traders who dominated this strip of the Ecuadorian Pacific and kept up an intense network of exchange. According to the chronicles and archaeological research, their large sailing rafts —vessels of logs with cotton sails— let them cover long distances across the ocean, trading goods such as the Spondylus shell, a mollusc of great ritual and economic value throughout the Andean and Mesoamerican world.
The main coastal settlement in the area was known as 'Jocay', a name that in the local language is usually associated with the idea of the 'gate of the fish' or 'house of the fish', which shows how far the life of these people revolved around the sea and fishing. The Manteños built centers with stone structures, U-shaped ceremonial seats (the famous 'sillas manteñas') and stelae, and developed a hierarchical, prosperous society thanks to maritime trade.
Manteña religion had a central symbol: the goddess Umiña, associated with a great sacred emerald which, according to the colonial chronicles, was venerated in a temple in the region and drew pilgrims. The legend of that 'emerald of Umiña' and its disappearance after the conquest is part of the imagination of the Manabí coast.
When the Spanish reached this coast in the first decades of the 16th century, they found in the Jocay area a Manteña settlement already in decline but still inhabited. The site, with its good coastal position, was recognized early on by the conquistadors. Tradition credits captain Francisco Pacheco with founding, in 1535, the town of San Pablo de Manta, which makes it one of the oldest Spanish settlements on the Ecuadorian coast.
The name 'Manta' was the one that finally stuck, displacing the old Jocay. There are various popular explanations of its origin: some link it to the local language, others to the cotton 'mantas' (blankets) woven by the Indigenous people of the area, which were an item of trade. Whatever its root, the place name was fixed for good.
During the colonial period, Manta was a secondary port within the Spanish system, overshadowed by others such as Guayaquil. Its exposure to the open sea also made it a target for the pirates and privateers who ravaged the Pacific in the 16th and 17th centuries in search of the wealth moving along the coast. Life in the port went on between fishing, coastal trade and defense against those threats, without yet reaching the importance it would have centuries later.
After independence and the creation of the Republic of Ecuador in 1830, Manta remained for much of the 19th century a modest fishing cove and a coastal shipping port, within the province of Manabí. Life revolved around artisanal fishing, coastal trade and the farm output of the Manabí interior (coffee, cacao, produce from the land), part of which left through its port.
The Manabí region carried particular weight in Ecuadorian history as the birthplace of significant political figures and the setting of social movements and revolutions. The port of Manta, for its part, gained importance as trade grew and communications with the rest of the country improved.
Through the century, Manta consolidated itself as an outlet for regional production and as a fishing center. But its real take-off, the one that would turn it into one of the most dynamic cities on the coast, was still to come, and it would arrive through a resource the sea off its shores offered in abundance: tuna.
Manta's great leap came in the 20th century with the development of industrial fishing, and especially tuna fishing. The Pacific waters off Manabí are extraordinarily rich in tuna and other species, and over the century tuna fleets, canning plants and fish oil and fishmeal factories set up in the city. Manta thus became one of the most important fishing ports in the South American Pacific and Ecuador's undisputed 'tuna capital'.
The tuna industry transformed the city: it drew population, generated thousands of direct and indirect jobs, boosted trade and turned Manta into a first-rank export hub, with products reaching markets all over the world. The commercial port was modernized and the city grew around that activity, combining its industrial profile with that of a beach resort.
To this fishing vocation was added, in the last decades of the 20th century and the start of the 21st, tourism: urban beaches such as El Murciélago, the seafront, the seafood cooking and the closeness of the Ruta del Spondylus also made Manta a destination for sun, beach and good food. The city took on a double identity: a big working port by day and a lively beach town in the evening and at night.
On 16 April 2016, at 18:58 local time, a magnitude 7.8 earthquake centered off the coast of Manabí, between the towns of Pedernales and Cojimíes, violently shook the whole province. It was the most destructive quake Ecuador had seen in decades. Manta was hit hard: buildings, homes and structures collapsed, and neighborhoods such as Tarqui —one of the worst affected in the city— were devastated. The earthquake left hundreds of victims across the province (in Manta, Portoviejo, Pedernales and other towns), thousands injured and an enormous number of people displaced.
The blow was economic and emotional too. Industry, commerce, tourism and the everyday life of the city were thrown off course, and recovery took years of work, national and international aid and a sustained effort to rebuild homes, infrastructure and public spaces.
Since then, Manta has been rebuilding and reactivating its port, its industry and its tourism. The city is still the great fishing engine of the central coast and a lively destination, with its seafront, its beaches and its unmatched seafood cooking, although the marks of the earthquake and the recovery process are part of its recent history and of the memory of its people.