The Okanagan Valley is a long sunny trough in the interior of British Columbia, strung with a chain of lakes —the largest being Okanagan Lake— and framed by semi-arid hills, orchards and vineyards. With one of the warmest and driest climates in Canada, it is the country's fruit and wine heartland: apples, cherries and peaches ripen here and, above all, the grapes behind the province's main wine region. In summer its beaches and mild waters make it one of the favourite holiday destinations of western Canadians.
The valley runs north to south for about 200 kilometres, from Vernon and Kelowna in the centre, through Penticton, down to Oliver and Osoyoos near the United States border, in country so arid it verges on desert. Along the way come wineries, roadside fruit stands, lakeside resorts, bike paths and lookouts. It is a destination of open air and simple pleasures: swimming, following wine routes, buying just-picked fruit and soaking up the sun.
This guide covers the Okanagan from a practical angle: what to see and do between lakes and vineyards, what tastings cost, how to get here from Vancouver or Calgary, where to sleep and eat on any budget, and how to get around the valley. More than a single point on the map, the Okanagan is a road-trip experience, ideal to drive, stopping at wineries, beaches and towns along the way.
The valley was inhabited for thousands of years by the Syilx (Okanagan) people, speakers of an Interior Salish language, who fished salmon and gathered on its lakes and hillsides. The arrival of fur traders and missionaries in the 19th century opened the area to European settlement; Father Pandosy's mission, near present-day Kelowna, was one of the first settlements. The railway and the irrigation systems of the early 20th century turned the arid land into orchards, and fruit —apples, cherries, peaches— became the economic engine. In the late 20th century winegrowing took over until it made the Okanagan the leading wine region in Canada. The full story is on our history page.
Read the full history ↓The province of the Canadian Pacific: land of the Haida and Coast Salish coastal peoples, of the Fraser gold rush and the railway, of temperate rainforests, Rocky Mountains and cities such as Vancouver and Victoria.
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Origins, formation and what the sources say.
When the first peoples of the Okanagan crossed the lake by canoe, they did not do it without leaving an offering first: a small animal, a little tobacco, something to appease N'ha-a-itk, the water spirit that lived, according to their stories, in a cave under Rattlesnake Island. Centuries later the settlers would rename that creature 'Ogopogo' and turn it into a souvenir; but for the Syilx, the people who lived in this valley for millennia, the lake was always alive, powerful and worthy of respect.
Long before the Okanagan was known for its vineyards and its beaches, it was the ancestral territory of the Syilx peoples, also called Okanagan, part of the Interior Salish language group. For thousands of years they lived in the region, organized in communities that used the resources of the valley seasonally: they fished salmon and other species in the lakes and rivers, hunted on the hillsides and gathered roots, berries and medicinal plants in a landscape that mixed arid country with wetlands and forest. The name of the region itself comes from their language.
The valley offered a relatively gentle setting within the mountainous interior of what is now British Columbia: the warm, dry climate, the lakes as travel routes and a source of food, and the diversity of environments allowed a long human occupation and a rich culture, whose descendants are still present today in the Syilx communities of the valley.
Sustained contact with Europeans reached the Okanagan in the early 19th century, as part of the fur trade expanding across northwestern North America. The routes of the fur companies crossed the valley, which became a corridor between the interior posts and the coast. With the trade came introduced diseases too, which hit the original populations hard, as happened across the whole region.
In the mid-19th century missionary activity marked a turning point in colonization. Around 1859-1860 the Oblate priest Charles Pandosy established a mission near present-day Kelowna that is usually considered one of the first permanent European settlements in the valley. Local tradition holds that some of the region's first fruit trees and vines were planted there, foreshadowing the Okanagan's future farming vocation.
The Fraser Canyon gold rush and other population movements drew prospectors and ranchers who began to settle on the valley's land. Through the second half of the 19th century, extensive ranching and the first crops pushed aside the traditional ways of life, while the Syilx communities were confined to reserves, in a process of territorial dispossession common to the whole of British Columbia.
The Okanagan really took off in the early 20th century, when the combination of the railway and large irrigation systems transformed the valley. The warm, dry climate, which made the area almost unworkable for dryland farming, turned out to be ideal for fruit growing once water from the lakes and creeks was channelled through canals and ditches onto the arid land. The parched hillsides became orchards.
Land companies promoted the valley as a fruit-growing paradise and drew settlers —many of them of British origin— with the promise of small orchard plots. The Okanagan soon filled with apple, peach and cherry trees and other fruit, and fruit became the region's hallmark and its main economic engine. Towns such as Kelowna, Vernon and Penticton grew to the rhythm of the harvest and the packing houses.
For much of the 20th century the Okanagan was known across Canada as 'the fruit kingdom', with the apple as its emblem. The picture of orchards in blossom in spring and fruit stands at the side of the road in summer became part of the valley's identity, an image that lives on today alongside the more recent vineyards.
Although there were already vineyards in the valley in the first half of the 20th century, quality winegrowing in the Okanagan took off above all in the last decades of the century. From the 1980s on and, in particular, after the trade agreements that reshaped the industry at the end of that decade, many growers pulled out the old varieties and planted noble European vines. The valley's sunny climate, its soils and its range of microclimates proved especially suited to the grape.
In a few decades the Okanagan became the leading wine region in Canada, with hundreds of wineries spread from the cooler central area down to the near-desert south of Oliver and Osoyoos. The region won international recognition for its whites, its reds and, very particularly, for Icewine, made from grapes frozen on the vine, a speciality that makes use of the interior's winters.
Wine reinforced the valley's tourist calling, already a classic summer destination for its lakes and beaches. Today the Okanagan combines wine tourism, fruit growing, water sports and outdoor life, drawing visitors from all over Canada. The Syilx communities, for their part, have regained prominence, with cultural tourism ventures and their own wineries that assert their thousand-year bond with this land.
Of all the characters in the valley's history, perhaps the most famous is the one nobody has ever managed to photograph clearly: Ogopogo, the monster of Okanagan Lake. Its origin lies in N'ha-a-itk, the water spirit of Syilx tradition, but its current name arrived by a curious route: in 1924 a club in Vernon adopted as a joke anthem a British music-hall song about a fantastical animal called 'Ogo-Pogo', and the nickname stuck to the lake's supposed monster. Since then, sightings, blurry photos and a million-dollar reward for its capture have kept the legend alive; today it has statues, souvenirs and a secure place in the valley's tourist identity, right up there with Scotland's Loch Ness monster.
Myth aside, the Okanagan of the 21st century is one of the fastest-growing regions in Canada. Kelowna went from a quiet fruit-growing town to one of the fastest-expanding cities in the country, attracting retirees, remote workers and young people drawn by the climate, the lakes and the quality of life. That growth brings tensions, though: property pressure, competition for water between vineyards, orchards and towns, and summers increasingly marked by wildfires, like those that in 2003 and in recent years threatened wineries, homes and even the historic Myra Canyon trestles.
Today the valley balances its triple soul —fruit kingdom, wine country and summer lakeside resort— with the resurgence of the Syilx communities, who run wineries, cultural centres such as the Nk'Mip and conservation projects that assert their thousand-year bond with this land. The result is one of the most complete destinations in western Canada: a place where you can swim in a lake with a supposed monster in the morning, taste an icewine in the afternoon and buy just-picked cherries at the side of the road, all under the same generous sun that has drawn people to this valley since the beginning of time.