Dina Huapi is a small town in the province of Río Negro, about 15 km east of San Carlos de Bariloche, at the point where the Andean-Patagonian forest starts turning into steppe. Set near the source of the Limay river, where it flows out of Lake Nahuel Huapi, it's a landscape transition zone: the wooded mountains give way to plateaus, canyons and the ochre colors of the Patagonian steppe.
Thanks to its strategic position on National Route 23 and its closeness to Bariloche airport, Dina Huapi works as a satellite town and an alternative lodging base, quieter and cheaper than the tourist hub next door. It's a starting point for trips through the Limay river valley, for sport fishing, rafting and the landscapes of the Río Negro steppe.
Cross the Limay river and head into the steppe and you reach Villa Llanquín, a rural settlement of some 350 people still served by a historic cable ferry — free, driven only by the river current — or by gravel roads, in a setting of canyons, bluffs and absolute silence. Together, Dina Huapi and Villa Llanquín offer a different face of the Bariloche region: the meeting point of forest and steppe, ideal for anyone after nature, river and quiet close to the big Nahuel Huapi attractions.
Dina Huapi owes its name to two Danish settlers who around 1950 registered their land as the 'island of the Danes' (Dina + huapi, 'island' in Mapudungun). It was a Development Commission from 1986 and an autonomous municipality from 2008 (Law 4320). Villa Llanquín, on the other side of the Limay, is a rural settlement of some 350 people founded on the land granted to the Mapuche settler Llanquín after the Conquest of the Desert, and it's still reached by a cable ferry driven by the river current. The full version is on the history page.
Read the full history ↓The province that crosses Patagonia from the cordillera to the sea: Tehuelche and Mapuche land, land of Carmen de Patagones and the Conquest of the Desert, of the apples of the Alto Valle, of Bariloche and the Nahuel Huapi, and of the beaches of Las Grutas.
Read the history of Río Negro →No exact prices: a scale from $ (budget) to $$$$$ (luxury), with 2-3 options per category.
Origins, formation and what the sources say.
A few minutes from Bariloche airport there is an exact point where Lake Nahuel Huapi stops being a lake and becomes a river: that's where the Limay is born, and right there grew a town that for decades didn't even have a name of its own on tourist maps, although its Mapudungun name had been describing the landscape with thousand-year precision all along.
Dina Huapi began as a small cluster of settlement by the roadside, at the point where Lake Nahuel Huapi closes and gives rise to the Limay river, on the Río Negro bank. Its name is a curious hybrid: around 1950, two settlers of Danish origin, Jónis Bendstrup and Cristian Hansen, bought land from an old estancia and registered it under the name 'Dina Huapi', combining 'Dina' (for Danes) with the Mapuche word huapi, 'island'. The popular translation — 'island of the Danes' — sums up in two words the mix of European immigration and Mapuche place names that defines the whole Nahuel Huapi region.
For much of the 20th century the site was an area of smallholdings, hamlets and scattered houses that came administratively under Pilcaniyeu, though its daily life revolved around neighboring San Carlos de Bariloche. The first houses of the present-day town went up only between 1974 and 1976, and the location — in the transition between Andean-Patagonian forest and steppe, alongside the roads linking Bariloche with Neuquén — shaped its growth as a waypoint and service town.
On 25 November 1986, Dina Huapi split from Pilcaniyeu by becoming a Development Commission, the date now celebrated as its founding anniversary. Population growth and the closeness of Bariloche airport consolidated the settlement, which kept growing until it took its definitive institutional leap well into the 21st century.
The Limay river, which is born beside Dina Huapi where it flows out of Nahuel Huapi, is one of the great rivers of northern Patagonia. It marks the border between the provinces of Río Negro and Neuquén and, downstream, joins the Neuquén to form the Negro river. Its upper valley, turquoise water between bluffs and canyons, was historically the territory of criollo and Mapuche settlers raising livestock on the steppe.
On the far side of the Limay, about 40 km from Bariloche but still in Río Negro territory, lies Villa Llanquín, a rural settlement of some 350 people scattered across the steppe. The place is named after its first inhabitant: a man surnamed Llanquín, of the Curruhuinca people (from the San Martín de los Andes area), who served in the Argentine Army during the Conquest of the Desert and received this land as a reward. Other settlers, mostly of Mapuche origin, gradually settled around his family, and in 1941 Lucio Llanquín donated the land where the local school was built.
Access to Villa Llanquín is still, to this day, by a cable ferry that crosses the Limay river driven only by the current: a free service run by Vialidad Rionegrina that operates from 8am to 8pm and that is, in itself, an experience and a symbol of the place. Villa Llanquín and the steppe settlements represent a Patagonian way of life tied to land, water and livestock, in contrast with the tourist bustle of Bariloche: a border between two worlds half an hour from one of the most visited destinations in the country.
Long before towns and roads existed, the Nahuel Huapi region and the Limay valley were inhabited by Indigenous peoples. Tehuelche hunter-gatherers (Gününa küne) of the steppe converged here and, through a process of Araucanization that intensified between the 17th and 19th centuries, so did Mapuche communities crossing from west of the Andes. Most of the region's place names come from that long presence: Nahuel Huapi, Limay, Llanquín, Bariloche.
These peoples made use of the variety of environments — wet forest toward the Andes, steppe and river valleys toward the east — for hunting guanaco and rhea, for gathering and, later, for raising livestock. The Limay river and the lake outlet were a natural crossing and transit point, where the ferries and fords linking the two banks would later be established.
The Argentine state's military conquest at the end of the 19th century (the 'Conquest of the Desert') radically transformed this world: it displaced and subjugated the Indigenous communities and opened the land to colonization and to sheep and cattle ranching. Even so, the Mapuche presence persists in settlements of the Río Negro and Neuquén steppe such as Villa Llanquín, where herding families keep ties to that cultural heritage.
Dina Huapi's institutional consolidation is recent and has precise dates: after two decades as a Development Commission, in April 2008 the Río Negro Legislature passed Law 4320 turning it into an autonomous municipality, and in 2009 its residents elected their own authorities by popular vote for the first time. Population growth — driven by families looking for a quieter, cheaper life near Bariloche — and the closeness of the airport explain that leap from hamlet to town in barely a generation.
The local economy combines roadside and tourism services, proximity to Bariloche and the use of the Limay river, which turned the area into an internationally recognized sport fishing destination. The Limay's brown and rainbow trout draw fly fishers from all over the world, and float trips down its upper stretch are an emblematic summer-season activity.
Today Dina Huapi lives a double identity: on one hand, a growing town that serves as an alternative base and dormitory for the great tourist hub of Bariloche; on the other, a place with a personality of its own, looking out over the birth of a legendary river and the border between forest and steppe, offering visitors nature, fishing and calm a few minutes from the great Nahuel Huapi circuits.