Río Grande is the most populous city in Tierra del Fuego, in the north of the island, on the Atlantic coast at the mouth of the river of the same name, out on the Fuegian steppe. It's an important industrial (with an electronics and textile cluster), commercial and service centre, very different from the wooded, mountainous scenery of Ushuaia.
Its great international fame is fishing: the Río Grande is considered the world capital of sea-run brown trout fishing, drawing fly fishers from across the planet in search of record-sized fish. Beyond the fishing, the city keeps a strong Salesian imprint (the evangelising mission) and a livestock tradition tied to the great wool estancias of the steppe, and it's known as the 'National Capital of the Vigil' for the Falklands/Malvinas.
This guide covers the essentials: brown trout fishing, the Salesian and historic heritage, the Virginia Choquintel Museum, the coastal reserves and Atlantic wildlife, the estancias and the Fuegian steppe, how to get there and connect on across the island, and practical advice on the weather, the wind and the seasons.
Río Grande emerged in the late 19th and early 20th centuries around the Salesian Mission set up to evangelise the Selk'nam (Ona) and around the great wool estancias of the Fuegian steppe. It later grew with industry (under an industrial promotion scheme) and fishing. Today it's the largest city in Tierra del Fuego and the world capital of brown trout fishing. The full story is on our history page.
Read the full history ↓The end of the world: the southernmost province, land of the Selk'nam and the Yámana, of the Ushuaia prison and its train, of channels, glaciers and subantarctic forest, with its gaze set on the Malvinas and Antarctica.
Read the history of Tierra del Fuego →No exact prices: a scale from $ (budget) to $$$$$ (luxury), with 2-3 options per category.
Origins, formation and what the sources say.
For thousands of years, long before any city existed, the north of Tierra del Fuego belonged to the Selk'nam (Ona): a people of tall, hardy hunters who crossed the wind-swept steppe on foot, following the guanaco herds, covered by little more than layers of hide and grease against a cold that seemed impossible to beat. When the first Europeans saw them, they couldn't believe they survived almost naked in that climate. In a few decades, that entire world was wiped off the map.
The colonisation of the late 19th century — ranchers, gold prospectors and then missionaries — violently upended their universe. The setting up of the great wool estancias and the advance of sheep farming onto their hunting grounds produced tragic conflict: because the Selk'nam hunted sheep, taking them for a new animal of the steppe, a manhunt was unleashed. There were people who paid for every Selk'nam killed, and to that were added the diseases brought by the newcomers, against which the people had no defences. In a few generations, a culture thousands of years old was pushed to the brink of extinction.
In that context, the Salesian Monsignor José Fagnano founded in 1893 the Nuestra Señora de la Candelaria Salesian Mission, on the banks of the Río Grande. Its stated aim was to evangelise and 'protect' the Selk'nam by gathering them at the mission, teaching them trades and settling them. The initiative, ambiguous in its results, failed to prevent the demographic catastrophe: crowded together and exposed to epidemics, many died inside the mission itself. Today the old Mission — a National Historic Monument — is a museum preserving the memory of that tragic encounter between cultures and of the people who inhabited the island long before anyone else. Visiting it is essential for understanding the origins of Río Grande and one of the darkest pages of Patagonian history.
On 11 July 1921, President Hipólito Yrigoyen signed the decree officially creating the Río Grande Agricultural and Pastoral Colony: that's the date the city celebrates as its founding. Through the first half of the 20th century, the economy of northern Tierra del Fuego revolved around sheep farming. The enormous wool estancias of the steppe, some of them historic and vast, produced wool for export, and Río Grande grew as the service centre for that rural activity. The landscape of steppe, wind and sheep defined the region's character for decades, very different from the wooded south of the island.
Río Grande's great demographic and economic leap came in the second half of the 20th century with industrialisation. The province of Tierra del Fuego benefited from an industrial promotion scheme that offered significant tax breaks for setting up factories on the island. That drew numerous industries, especially in the electronics and textile sectors, which settled above all in Río Grande, turning it into an industrial hub.
That industrial push triggered strong migration to the city, which grew rapidly to become the most populous in Tierra del Fuego. Today Río Grande combines its industrial and commercial profile with its livestock tradition, its Salesian historic heritage and its worldwide fame as a brown trout fishing destination, in a mosaic that reflects the different layers of Fuegian history.
One of the most curious stories about Río Grande concerns its fish: the ones that made the city world famous aren't native. In 1935 the Englishman John Goodall — manager of the Río Grande meat plant — released the first brown trout (Salmo trutta) eggs, a species from Europe: a first batch of some 60,000 eggs arrived from Puerto Montt, in Chile, and was planted in the Candelaria and McLennan rivers, tributaries of the Río Grande. Those trout found exceptional conditions in the river and, with the harsh winters, ended up dropping down to the sea. That's how they developed anadromous behaviour: like salmon, they go down to the Atlantic to feed and return to the river to spawn, gaining extraordinary size in the process.
That population of sea-run brown trout turned the Río Grande, over the decades, into a mythical destination for fly fishers worldwide. The fame of its record fish — some over ten kilos — drew amateurs and professionals of international fly fishing, who book days at the exclusive riverside lodges and estancias far in advance. Fishing is regulated and, largely, catch and release, to preserve the resource.
Sport fishing thus became a first-rank economic activity and a mark of the city's identity, promoting itself as the 'world capital of the brown trout'. Every season Río Grande receives high-spending travellers who come exclusively to fish, which has generated a specialist tourism industry that coexists with the city's industrial and livestock profile, and gives an international stamp to this corner of northern Tierra del Fuego.
Because of its position at the southern end of the country, facing the Atlantic, Río Grande has a special bond with the cause of the Malvinas/Falkland Islands. The city was a base of operations during the 1982 war and keeps the memory of the conflict alive through monuments, tributes and, above all, the 'Vigilia de Malvinas', a mass ceremony held spontaneously since 1984 on the night of 1 to 2 April, remembering the fallen and reaffirming the sovereignty claim. That role earned it recognition in 2013, under National Law 26.846, as the 'National Capital of the Vigil'.
In recent decades Río Grande has cemented its profile as an industrial city thanks to the Tierra del Fuego promotion scheme, which kept numerous factories in place, above all electronics and textiles. That industrial hub sustains much of local employment and the economy, and explains the population growth that made it the most inhabited city in the province, ahead even of the capital, Ushuaia.
Today Río Grande is a city of many layers: industrial and commercial, traditionally a livestock town, marked by the memory of the Selk'nam and the Salesian mission, famous for its world-class fishing and committed to the Malvinas cause. Looking out onto the steppe and the Atlantic wind, it offers visitors a different view of Tierra del Fuego, far from the tourist postcard of Ushuaia, rawer and more authentic, from the north of the big island.