Tradition says that when Christopher Columbus sighted this coast in 1492 he described it as 'the most beautiful land human eyes ever saw'. But long before that encounter, the Bay of Gibara already had its owners: aboriginal communities that had lived facing this sea for centuries. The north coast of present-day Holguín was the territory of Taíno groups and of farming-pottery peoples who lived from fishing, gathering and an incipient agriculture, taking advantage of the richness of the sea and the resources of the surroundings of hills, rivers and mangroves.
Notable testimonies of that pre-Columbian past remain in the region, especially in the surrounding caves. The Cueva de los Panaderos, on the outskirts of Gibara, preserves samples of aboriginal rock art, and throughout Holguín province there are abundant archaeological sites that document the life of those native populations. The region is, in fact, one of the richest in Cuba in pre-Columbian archaeological finds: it was in the neighboring municipality of Banes that the famous Taíno golden idol appeared, one of the most valuable pieces of aboriginal goldwork in the country.
It was that world that the Europeans found when they arrived in the late 15th century. The landscape of protected bays, green hills and the unmistakable silhouette of the Silla de Gibara, which so impressed the newcomers, had for centuries been the home of these communities, whose mark endures in the cave art and in the vestiges that the Holguín soil keeps revealing.
Few places in Cuba claim such an illustrious origin as Gibara. Tradition holds that it was in this part of the north coast of Holguín —in the nearby bay, associated with the river mouth and the surrounding hills— that Christopher Columbus first set foot in Cuba, on October 28, 1492, during his first voyage. Marveling at the landscape, the Admiral is said to have written in his diary that famous phrase about it being 'the most beautiful land human eyes ever saw'.
One element of the landscape reinforces that tradition: Columbus described a flat-shaped mountain, a 'table', which many identify with the Silla de Gibara, a flat-topped elevation clearly visible from the sea and an emblem of the town. That geographic coincidence has fed the Gibara claim as the site of the first landing for centuries.
However, the exact landing point is one of the classic debates of American history: other towns on the northeast coast of Cuba, such as Bariay (in the same province of Holguín, where a commemorative monument has been raised), also claim that honor, and historians have not closed the question. Be that as it may, this whole coastal strip is marked by the memory of the encounter of two worlds, and Gibara is proud to be part of that founding history.
Modern Gibara was born with a military and commercial vocation. On January 16, 1817, under the direction of the engineer commander Pío de la Cruz, the Fernando VII Battery was raised at the eastern mouth of the bay, and around that fort the settlement was founded, driven by Francisco de Zayas y Armijo, lieutenant governor of Holguín. A few years later, on July 11, 1822, after lengthy efforts, the port was authorized for trade with the world market, and there its takeoff began.
The numbers tell the story better than words: if in 1827 the customs house recorded the arrival of some 20 merchant ships, by 1868 the bay received each year an average of 129 large-draft vessels and 165 coastal boats. Its well-protected bay made Gibara the natural outlet for the riches of the Holguín region —sugar, tobacco, coffee, produce and timber— and the entry point for goods from abroad. That intense commercial activity brought prosperity, shops, stately mansions and a notable urban development that earned it the proud nickname 'the Pearl of the East'.
The wealth that moved the port also made it a tempting target. Like so many Caribbean enclaves, Gibara protected itself from the attacks of pirates and corsairs with batteries, a stretch of wall and defensive emplacements that watched over the entrance to the bay; vestiges of those defenses are still preserved. The town's growth left a valuable architectural heritage: the parish church of San Fulgencio, inaugurated in its current form in 1853 (there had been an earlier one, of wood, since 1820), the squares, the public buildings and the colorful houses that today give it its 'White Town' look. Gibara came to have a theater, a casino, a press and an active cultural life, typical of a thriving port city. That era of prosperity forever marked the town's character, which preserves, in its stones and its layout, the memory of when it was one of the commercial gateways of eastern Cuba to the world.
Gibara's port splendor was not eternal. Throughout the 20th century, various factors —the development of other ports, changes in trade routes, the transformations of the Cuban economy and the shift of activity toward Holguín and other centers— gradually reduced the town's prominence. Gibara lost commercial vigor and remained a quiet fishing town, far from the major circuits.
That 'oblivion', however, had a fortunate consequence: as it did not undergo major transformations or mass developments, Gibara kept its colonial heritage, its layout and its old-time atmosphere almost intact. What might have been decline became, over time, its greatest treasure: the authenticity of an old port frozen in time, with its white houses, its malecón and its slow rhythm.
The recognition of that value came in January 2004, when the town's historic center was declared a National Monument. And in recent decades Gibara has experienced a notable cultural revival, driven above all by its film festival. The Cuban filmmaker Humberto Solás —one of the island's great directors, author of the famous 'Lucía' (1968)— founded there in 2003 the 'International Poor Cinema Festival', conceived to promote a cinema of scarce resources but great creativity, and directed it until his death in 2008. The festival survived its founder and, after a pause, resurged in 2018 as the Gibara International Film Festival, under the direction of the actor Jorge Perugorría. Today it is held every April —the 20th edition took place from April 14 to 18, 2026— and fills the streets, squares and even the Cueva de los Panaderos with screenings, concerts and art, attracting filmmakers and visitors from on and off the island. Thus, the old 'Pearl of the East' has found in culture and in its own preserved charm a new reason to shine.