Before the arrival of the Europeans, the region of present-day Holguín, in northeastern Cuba, was densely populated by the Taíno, an Arawak-speaking indigenous people who constituted the most developed culture in the Antilles. They lived in villages of bohíos, farmed the land (cassava, maize), fished and developed a rich ceremonial and artistic life. The fertility of the area and its climate favored an especially numerous indigenous population, which left an exceptional archaeological mark.
The Banes region, in particular, is considered the one of greatest Indo-Cuban archaeological richness in all of Cuba. There and in its surroundings numerous sites and thousands of Taíno objects have been found. The most famous is the site of Chorro de Maíta, one of the most important indigenous cemeteries excavated in the insular Caribbean, where numerous burials appeared that are today preserved and displayed in a site museum, offering a unique window into the Cuban pre-Columbian world.
From this region also comes one of the most famous pieces of Cuban archaeology: the so-called 'Banes idol', a small figure of gold found in the area, preserved in the Baní Indo-Cuban Museum in Banes. All this richness makes Holguín province a privileged place for understanding the Cuba before Columbus and the culture of the peoples who inhabited the island when the Spanish arrived.
The north coast of Holguín has a unique place in world history: it was here that Christopher Columbus, during his first voyage to the Americas, first landed on Cuban soil, on October 28, 1492. The exact point is a matter of debate, but tradition and much of the research place it in the Bay of Bariay area, in the present-day province of Holguín. That landing marked the beginning of contact between the European world and indigenous Cuba.
According to tradition, Columbus was so dazzled by the beauty of the landscape —the mountains, the vegetation, the waters— that he wrote in his diary that it was 'the most beautiful land human eyes have ever seen', a phrase that has become an emblem of the region and of all Cuba. The navigators also described geographic features such as a mountain of characteristic silhouette (the 'Silla de Gibara') that served them as a landmark.
To commemorate this milestone, around the fifth centenary of the discovery (1992) a monument park was created in the Bariay area, with a commemorative sculptural complex, reconstructions of Taíno villages and interpretive areas that recall the encounter of the two worlds. Columbus's landing site is today one of the great historical attractions of the province and a place charged with symbolism about the origin of the European presence in Cuba.
The city of Holguín as an urban center has an origin later than that of Cuba's first colonial towns. Tradition links its name and origin to the Spanish captain García Holguín, who is said to have been granted lands in the area in the 16th century (a cattle ranch) that would bear his surname. Around those grazing and farming lands a settlement gradually arose that would establish itself as a town over the following centuries.
The growth of Holguín came mainly between the 17th and 18th centuries, when the primitive ranch gave way to a stable settlement, with its church and its organization around squares. The fertility of the region and its ranching and agricultural vocation sustained its development. Unlike Baracoa or Santiago, Holguín was not one of the founding towns of the 16th century, but a city of more gradual formation, which gradually gained importance as a center of northeastern Cuba.
One of the features that would define Holguín was its particular urban layout, organized around a succession of squares or parks. That abundance of tree-lined public spaces would over time earn it the nickname 'City of Parks', one of its hallmarks. The city thus established itself as the head of a prosperous region, with an urban life of its own that would fully flourish in the 19th and 20th centuries.
Like much of eastern Cuba, Holguín and its region were a prominent scene of the wars of independence against Spain in the 19th century. The east, more rebellious and far from colonial power, was the cradle of many mambises (the independence fighters) and of decisive military actions, both in the Ten Years' War (1868-1878) and in the War of Independence begun in 1895.
The most famous figure that Holguín gave to the cause of independence was General Calixto García Íñiguez, one of the great mambí military leaders, born in the city. Calixto García took part in the different independence wars and became one of the most respected figures of the Cuban Liberation Army. His name today presides over Holguín's central park, where a statue recalls him, and his birthplace is a museum. The city proudly claims this hero as one of its most illustrious sons.
A famous local episode of those wars became associated with a building in the center, today the Provincial History Museum, popularly known as 'La Periquera' (the birdcage). The curious nickname comes, according to tradition, from an event that occurred during the independence battles, when the Spanish soldiers leaning out on their balconies, with their colorful uniforms, are said to have recalled caged parakeets. These accounts are part of the patriotic memory of a city deeply marked by the struggle for independence.
Holguín's urban identity is marked by its squares. The city grew by chaining together parks —Calixto García, San Isidoro, San José, among others—, tree-lined spaces that function as centers of social life in each neighborhood. That characteristic earned it the affectionate nickname 'City of Parks', one of the features for which it's known throughout Cuba. Exploring the city means, to a large extent, going from one park to another.
Dominating the city rises the Loma de la Cruz, a hill crowned by a cross reached by a monumental staircase of hundreds of steps. The cross has its origin in a colonial religious tradition, and every May 3 the feast of the Holy Cross is celebrated there. From that religious tradition, combined with cultural expressions, the Romerías de Mayo were born, which over time became one of the city's most important cultural events: a gathering of young art, music, theater and religiosity that each early May fills Holguín with activity.
Throughout the 20th and 21st centuries, Holguín also consolidated its role as a great city of the east and as a service center of a province that experienced a profound transformation with the development of tourism. The beaches of Guardalavaca and the north coast made the region one of Cuba's main tourist hubs, complementing the historical appeal (Columbus's landing, the Taíno legacy) with that of sun and beach. Today, Holguín combines its character as a city of parks and of strong patriotic roots with its status as a gateway to one of the country's most beautiful coasts.